Some sources of history stated that the captives of the Prophet's family (peace be upon him) asked the delegation entrusted with guarding them to limp them to Karbala to renew a covenant with the tomb of the master of martyrs (peace be upon him), the delegation responded to their request and turned them to Karbala, and when they finished with it, they received the Alawites shrine of Abu Abdullah Al-Hussein (peace be upon him) with screaming and wailing and tears flowed every stream and spent three days were one of the heaviest and most painful nights for the people of the house No lesson rested until the voices were lost and hearts were broken.
Lady Zainab (peace be upon her) said to the guide once: "If you brought us to Karbala, the guide answered sadly: I do, and he went with them until they oversaw the fateful square, and forty days had passed since the massacre at that time, and the land is still stained with stains of the blood of the martyrs and the rest of the pieces of juicy, pardoned by the monster of the peasants and the wailing, and they stayed there for three days, they did not calm down, and no tear was raised for them.
It is mentioned in another narration transmitted by the isnaad of the considered narration that: "Yazid ordered the return of captives from the Levant to Medina in the Hijaz, accompanied by heads, under the supervision of a group of nobles, headed by Nu'man bin Bashir al-Ansari, when he reached the land of Iraq on his way to the city of the Prophet, lady Zaynab (peace be upon her) said to the guide: He passed us on the road to Karbala, and he went with them until they oversaw the scene of the ill-fated killing and Jabir bin Abdullah Al-Ansari, the great companion, a group of Bani Hashim, and men from the family of the Prophet (peace and blessings of Allaah be upon him) had come to Iraq to visit the tomb of Hussein, peace be upon him.
Some sources state that the great companion Jabir bin Abdullah Al-Ansari had come to visit the tomb of Abu Abdullah and met Imam Ali bin Al-Hussein Zain Al-Abidin (peace be upon him) and began to tell him about what happened to them from the types of sorrows and calamities, and then they left Karbala for Medina.
Since the arrival of the captives of Ahl al-Bayt to the holy city of Karbala in the first forty for the testimony of Imam Hussein (peace be upon him), the arrival of convoys of lovers of the Imamate to visit the Imam in his forties, but the march increased two million years after year despite the resistance of tyrants and arbitrariness.
Today, you see all the roads leading to the holy city of Karbala, crowded by lovers of the Imam to reach his blessed grave on the twentieth of Safar on the day of the visit of forty, and all the roads leading to the holy city are crowded with pedestrian processions, Baghdad-Karbala Road, Hilla Karbala Road, Najaf-Karbala Road, and processions and Husseiniya bodies have erected their tents and marquees to provide services to these delegations crawling to Karbala, of all ages, the elderly, young people, women, infants, walking on foot to remember what the silks of prophecy suffered from The tyrants of Bani Umayyah, and to commemorate the martyrdom of the master of martyrs and the father of the free Hussein bin Ali (peace be upon him).
Source: Al-Lahouf in martyrs of Al-Tafuf , Al-Sayyid Ibn Tawoos, p. 86.